It is not only
Cuban; nevertheless
we must give credit
to Cuba for the
origin and ancestry
of creation. It is
here where Contra-Danze
(Country Dance) of
England/France,
later called Danzón,
which was brought by
the French who fled
from Haiti, begins
to mix itself with
Rhumbas of African
origin (Guaguanco,
Colombia, Yambú).
Add Són of the Cuban
people, which was a
mixture of the
Spanish troubadour (sonero)
and the African
drumbeats and
flavora and a
partner dance
flowered to the beat
of the clave.
This
syncretism also
occurred in smaller
degrees and with
variations in other
countries like the
Dominican Republic,
Colombia, Puerto
Rico, among others.
Bands of these
countries took their
music to Mexico City
in the era of the
famous films of that
country (Perez
Prado, most famous
...). Shortly after,
a similar movement
to New York
occurred. In these
two cities, more
promotion and
syncretism occurred
and more commercial
music was generated
because there was
more investment. New
York created the
term "Salsa", but it
did not create the
dance. The term
became popular as
nickname to refer to
a variety of
different music,
from several
countries of
Hispanic influence:
Rhumba, Són Montuno,
Guaracha, Mambo, Cha
cha cha, Danzón, Són,
Guguanco, Cubop,
Guajira, Charanga,
Cumbia, Plena, Bomba,
Festejo, Merengue,
among others. Many
of these have
maintained their
individuality and
many were mixed
creating "Salsa".
If you are
listening to today's
Salsa, you are going
to find the base of
són, and you are
going to hear Cumbia,
and you are going to
hear Guaracha. You
will also hear some
old Merengue,
built-in the rhythm
of different songs.
You will hear many
of the old styles
somewhere within the
modern beats. Salsa
varies from site to
site. In New York,
for example, new
instrumentalization
and extra percussion
were added to some
Colombian songs so
that New Yorkers -
that dance mambo "on
the two" - can feel
comfortable dancing
to the rhythm and
beat of the song,
because the original
arrangement is not
one they easily
recognize. This is
called "finishing,"
to enter the local
market. This
"finish" does not
occur because the
Colombian does not
play Salsa, but it
does not play to the
rhythm of the Puerto
Rican/Post-Cuban
Salsa. I say
Post-Cuban, because
the music of Cuba
has evolved towards
another new and
equally flavorful
sound.
Then, as a tree,
Salsa has many roots
and many branches,
but one trunk that
unites us all. The
important thing is
that Salsa is played
throughout the
Hispanic world and
has received
influences of many
places within it. It
is of all of us and
it is a sample of
our flexibility and
evolution. If you
think that a single
place can take the
credit for the
existence of Salsa,
you are wrong. And
if you think that
one style of dance
is better, imagine
that the best dancer
of a style, without
his partner, goes to
dance with whomever
he can find, in a
club where a
different style
predominates. He
wouldn't look as
good as the locals.
Each dancer is
accustomed to dance
his/her own style.
None is better, only
different. ¡¡¡Viva
la variedad, ¡¡¡Viva
la Salsa!!!